In researching for my 3rd installment in my series for The Occidental Observer, “Obscuring the Jewish Issue in Alt Media #3: The Fall of the Cabal” (look for it soon), I needed to find a solid reference to support my claim that the Jesuit Order was infiltrated and even dominated by Jews. The Fall of the Cabal documentary series, widely popular especially among Trump supporters and Q Anons, ends with the assertion that there is a “very dark Order” beyond even the Rothschilds, Soros, the Vatican, the Rockefellers, the Royal families, UN Agenda 21 and the depopulation program. This order is the hidden string-puller behind the visible power structures the rest of the docu-series presents.
My contention in my TOO series is that some and even much of Alternative media avoids, omits, disguises and distorts the presence of Jews in most of what it otherwise rightly identifies as problematic and even catastrophic in our world today. So when Fall of the Cabal tells us that above all the other corrupt and evil power structures it has previously identified (many of which are Jewish without saying so), stands the Jesuit Order, aka the Society of Jesus, I had to prove my counter-claim that the Jesuits themselves were and are predominantly Jewish.
In my search I had much to choose from, in particular the claim that main founder of the Jesuit Order in 1540, Ignatius Loyola, was himself Jewish. I chose a book review by in my experience one of the top researchers and authors on the Jewish Issue, Dr. Andrew Joyce, PhD. He wrote a review of a book called The Jesuit Order as a Synagogue of Jews by Robert Maryks.
I was excited to study this source, since I had long heard and seen people identify the Jesuits as the ultimate evil power in our world. Once I was in conversation with a man raised by Jews and prominent in the Cato Institute think thank, who was advocating for restrictions on police authority (a classic Communist strategy). When I mentioned the Jewish Mafia, he mentioned the Jesuits. A classic philo-semitic strategy, and obscuring the Jewish Issue at its worst.
The Fall of the Cabal used the same strategy, and it was my strategy to show that the Jesuits themselves were predominantly Jews, and thus the ultimate evil power in our world is still Jews. Here are key quotes from Joyce’s review of The Jesuit Order as a Synagogue of Jews.
(opening quote)
“‘Those from the circumcision subverted the entire house of the Society. As sons of this world who are shrewd in dealing with their own, and avid of new things, they easily excite disorders and destroy the unity of souls and their bond with the government.’
Lorenzo Maggio, Jesuit Curia in Rome, 1586.”
“…the blood purity struggles of the Spanish Inquisition during the 15th and 16th centuries should be seen as ‘an authoritarian, collectivist, and exclusionary movement that resulted from resource and reproductive competition with Jews, and particularly crypto-Jews posing as Christians.’”
“…the early years of the Society of Jesus, during which a fierce struggle took place for the soul, fate, and control of the Order; a struggle involving a highly influential crypto-Jewish bloc and a competing network of European Christians.”
“…‘Early Jesuit Pro-Converso Policy (1540–72),’ which demonstrates the intensive manner in which crypto-Jews infiltrated key positions in the Society of Jesus, adapting its ideological positions in accordance with their interests, and eventually establishing a monopoly on top positions that extended to the Vatican.”
“This sequence parallels the processes that led to the Inquisition—New Christians (Jewish conversos) establishing themselves in top positions in Spanish politics, business, and culture, provoking a reaction by the Old Christians aimed at regaining power, followed by Jewish counter efforts against the Inquisition and the against the Spanish government generally…”
“…recent genealogical discoveries… prove beyond doubt that many of the individuals once merely ‘accused’ of being crypto-Jews were undeniably of Jewish lineage.”
“…from its founding in 1540 to 1593, the Society of Jesus had no discriminatory legislation against individuals of Jewish heritage, and during this period converso Jesuits ‘held the highest administrative offices, and defined the Society’s institutional development and spirituality.’”
“The presence and influence of conversos in the Society of Jesus was strong from the beginning. Of the seven founding members, Maryks provides categorical evidence that four were of Jewish ancestry…”
“Loyola himself has long been noted for his strong philo-Semitism…”
“…Loyola’s maternal grandparents, (his grandfather, Dr. Martín García de Licona, was a merchant and financial advisor at court), were full-blooded conversos — thus rendering the ‘Basque nobleman’ halachically Jewish.” (halachic means the collective body of Jewish religious laws)
“…Loyola was ‘a deep and sincere spiritual Semite.’”
“…’the Inquisition in Alcalá had accused Loyola of being a crypto-Jew.’”
“…it is certain that Loyola surrounded himself with many converso colleagues and that he opposed any discrimination against converso candidates within the Society of Jesus.”
“Loyola was probably ‘motivated by the financial support that he had sought from their [converso] network in Spain.’ In this reading then, Loyola was fully aware of the elite position of the conversos within Spanish society and was prepared to accept their money to establish his organization in exchange for adopting a non-racial stance in its governance.”
“…crypto-Jews straddled the interconnected networks of royal administration, the civic bureaucracy, and the Church.”
“For the crypto-Jewish elite of early modern Spain, the founding of an influential religious order headed by a philo-Semite (if not a fellow crypto-Jew), staffed predominantly by a converso leadership, and constitutionally tolerant of converso applicants, would undoubtedly have been an attractive prospect.”
“Ignatius of Loyola and his converso successor, Diego Laínez (1512–65) vigorously opposed the Inquisitor’s attempts to preclude conversos from joining the Jesuits.”
“‘We [Jesuits] take pleasure in admitting those of Jewish ancestry.’ In what would become a striking pattern, most of the pro-converso arguments were made by crypto-Jews claiming to be native Spaniards.”
“According to Cartagena (crypto-Jew), ‘the faith appears to be more splendid in the Israelite flesh,’ Jews naturally possess a ‘civic nobility,’ and it was the duty of rough and uncouth native Spaniards to unite with the ‘tenderness of the Israelite meekness.’”
“Conversos thus emerge in the works of the earliest crypto-Jewish activists as more special than ordinary Christians, as naturally deserving of an elite status, and, far from being the worthy objects of hostility, were in fact uniquely blameless, ‘tender,’ and ‘meek.’ One is struck by the regular use of similar arguments in our contemporary environment, a similarity that only increases when one considers Cartagena’s attribution of anti-Jewish hostility solely to ‘the malice of the envious.’”
“…the early Jesuits were largely a vehicle for converso power and influence (both political and ideological).”
“…two competing ethnic groups struggled for the future of the Jesuit Order…”
“The complaints of native Spanish members of the Society of Jesus, regarding the crypto-Jewish Jesuit elite, are remarkably uniform. Predominant among their concerns was the Jewish tendency towards monopoly, nepotism, arrogance, aggressive ambition, and an air of insincerity in the practice of Christianity. Of particular concern was the fact that the Spanish Jesuit Order was becoming an exclusive enclave of influential Jews that stretched out even into the heart of Rome.”
“King Phillip II of Spain had by the 1570s taken to describing the Jesuits as a ‘Synagogue of Hebrews.’”
…“those from the circumcision subverted the entire house of the Society.”
“…many native European members seem to have perceived the Society of Jesus as an essentially good religious movement that had been founded on idealist and pious terms, but had been corrupted along the way by the infiltration of power-seeking crypto-Jews.”
“…if no measure against the converso evil is taken, the Society would risk destruction.”
I feel my proof that not only are the Jesuits not the ultimate evil power in our world, but that the Society of Jesus itself is only another vehicle for Jewish evil power, is well supported by this reference to Joyce’s review of Maryk’s book The Jesuit Order as a Synagogue of Jews. Our studies into Obscuring the Jewish issue in Alt Media uncover fascinating tangents, which lead to taboo truths themselves.
thanks for the background references on this. i'd heard about it before, but didn't know it was so well documented. no room for denial...
can you recommend any good books on the role of the jesuits in the 30 years war?
Asha logos recently did a pretty good video on them too